woensdag, juni 22, 2005

Optimizing Control of Pain from Severe Burns

Optimizing Control of Pain from Severe Burns: A Literature Review
American Journal of Clinical Hypnosis, Jul 2004 by Patterson, David R, Hoffman, Hunter G, Weichman, Shelley A, Jensen, Mark P, Sharar, Sam R


The importance of assessing and treating pain was made salient recently when the Joint Commission on Accreditation of Healthcare Organizations (JCAHO, 2000) declared that pain should be regarded as the fifth vital sign. Yet, the literature suggests that problems with undertreatment of pain have only improved modestly. In the 1970s and 1980s, scathing editorials were published by such journals as the Lancet and New England Journal of Medicine chastising physicians for undertreating this problem (Angell, 1982; Freed, 1976), and this was supported by a number of studies (Anand & Hickey, 1987; Eland & Anderson, 1977; Perry, Heidrich, & Ramos, 1981). Melzack (1990) argued in a Scientific American review that the problem persisted, in spite of unwarranted fears about addiction to morphine when used for pain control, and cited compelling evidence for this, such as children frequently receiving major surgery, including limb amputation, with no medication for relief of their postoperative pain.

More recent writings suggest that undertreatment of pain is still a significant problem in a variety of clinical settings (Breitbart et al., 1996; Carr & Thomas, 1997; Ducharme, 2000; Engel, Kartin, & Jensen, 2002; Katz, 2002), including the extremes of age (Banos, Ruiz, & Guardiola, 2001 ; Feldt & Oh, 2000) and patients with cancer (Frank-Stromborg & Christensen, 2001). The persistence of inadequate treatment is the result of educational factors (e.g., subtherapeutic dosing, lack of documentation of analgesic effect) as well as psychological factors; e.g., pain is subjective, regarded as a "symptom" and not a "disease," and often cannot be targeted by "magic bullets" (Ducharme, 2000; Jacob & Puntillo, 2000; Resnik, Rehm, & Minard, 2001). Although increased attention to pain assessment and pain management has occurred in recent years, observations that inadequate acute pain management contributes to poor functional outcomes in settings such as burns (Ptacek, Patterson, Montgomery, Ordonez, & Heimbach, 1995) and orthopedic trauma (Feldt & Oh, 2000) adds further motivation for designing effective pain therapy. As a result successful treatment of acute pain may pay long-term dividends in other aspects of medical care and outcome.
A salient point of this literature has often been that pain is undertreated through pharmacological means. Opioid analgesics (e.g., morphine/codeine-based drugs) are irrationally withheld from patients. Although undertreatment of pain does occur, and has been a frequent argument in our own writings (Patterson, Doctor, & Sharar, 1999; Patterson & Sharar, 2001), we contend that attention to nonpharmacological alternatives to opioid analgesics for pain control is even more wanting. Few controlled studies on treating acute pain with psychological techniques have been published. Opioid analgesics are indicated for use in a variety of acute pain settings and should be the cornerstone of treatment for the severe pain that accompanies burn injuries (Patterson & Sharar, 2001). However, pharmacologies do not control all pain in all patients (Carrougher & Patterson, 2002; Choiniere, Grenier, & Paquette, 1992; Perry et al., 1981). Further, such drugs do have side effects that can cause complications including nausea, constipation, sedation, itchiness, urinary retention, cognitive impairment, hallucinations, and respiratory depression (Brown, Albrecht, Pettit, McFadden, & Schermer, 2000; Cherny et al., 2001). Further, the use of doseopioids (as often occurs with burn patients) can unduly delay hospital discharge and thus prolong hospital stays, an increasingly pertinent issue in a society conscious of health care costs. Lang et al. (2000) recently demonstrated that hypnosis can decrease both operating room time and the use of expensive sedating/analgesic drugs. Thus, it is essential that more research be performed on psychologically based analgesic techniques, for they can augment pharmacologie analgesia and potentially diminish, or in some cases even eliminate, the need for opioid analgesics.
We contend that our proposed studies offer some innovative, powerful and exciting adjunctive nonpharmacologic approaches to burn pain. To lay a foundation for our proposed studies we will discuss 1) the nature of burn pain and conventional treatments; 2) virtual reality (VR) and distraction; 3) hypnosis; 4) interfacing VR and hypnosis; and 5) psychological and physical outcome of burn injuries.
Burn pain is an extremely unpleasant form of suffering, and can be difficult to treat. It is well known that a burn injury results in one of the most intense types of nociception imaginable (i.e., nociception = afferent neural signaling that forms the basis of pain). However, the pain that accompanies the treatment of a burn injury creates the true challenge, for typical burn care involves a series of aggressive procedures that stimulate nociceptive afferent fibers on a daily basis for days, weeks, or months after the initial injury. In conventional care, a burn injury is assessed as to its depth and treated accordingly. Shallow burns are allowed to heal on their own, and full-thickness thermal injuries typically are excised and covered with a skin graft (Tompkins et al., 1986). In many burn centers, patients with burns of indeterminate depth undergo a series of wound debridements and dressing changes on a daily basis. The pain of a burn patient can be anticipated and treated, to a large degree, based on the phase of care in which he or she is involved. Burn pain is divided into three distinct types (excluding postoperative pain), depending on the clinical setting in which it occurs. "Background pain" is present continuously from the time of the injury until wound healing is complete, and can vary in severity. Wound cleaning, limb mobility exercises, therapeutic skin stretching, and other medical procedures result in "procedural pain," which is of high intensity, but limited duration. When pain control interventions fail, patients experience "breakthrough pain." Each of these three types of burn-related pain has specific treatment strategies associated with them.
As is the case with any type of trauma, burn recovery can be hindered by the presence of acute pain (Chapman, 1985; Chapman & Bonica, 1983; Chien, 1967; Mackersie & Karagianes, 1990). There are a number of physiological responses to pain and a burn injury that can contribute to an adverse stress response. These include 1) sympathetic activation in the release of catecholamines; 2) sympathetic influences on immune function; 3) adrenergic stimulation of bacterial growth; 4) norepinephrine regulation of myelopoiesis; and 5) release of glucocorticoids. Remarkably, burn pain has been reported to influence posthospitalization emotional recovery, more than the size of the burn, the length of hospitalization, or even the patient's preinjury mental health. Ptacek and colleagues (Ptacek et al., 1995) reported that pain scores were associated more strongly than any other predictor variable with one-month distress and quality of life scores. A more recent study suggested that this relationship held at one-year posthospitalization (Martin-Herz, Patterson, Ptacek, Finch, & Heimbach, 1998). Future studies will likely substantiate the practical utility and importance of adequate burn pain treatment.


Opioid analgesics or morphine-based drugs form the cornerstone of burn pain treatment (Patterson et al., 1999; Patterson & Sharar, 2001). Such drugs as morphine, oxycodone, hydromorphone, and synthetic forms of morphine such as fentanyl are often used with success (Patterson & Sharar, 2001). Nonopioid drugs such as nonsteroidal antiinflammatories (NSAIDS), topical anesthetics, anxiolytics (tranquilizers such as lorazepam), and anesthetics (propofol, ketamine, and nitrous oxide), are some of the pharmacologie agents used to supplement opioid analgesics (Goldstein, 2001 ; Moskal & Matsen III, 2001; Patterson et al., 1999; Patterson & Sharar, 2001; Truelove, Dworkin, Burgess, & Bonica, 2001; Villaret & Weymuller Jr., 2001). However, it has been repeatedly demonstrated that pharmacologie agents alone do not provide adequate control of all burn pain and, in some instances, can present serious health drawbacks (Choiniere et al., 1992; Ohrbach, Patterson, Carrougher, & Gibran, 1998; Perry et al., 1981; Ptacek, Patterson, & Doctor, 2000). Because of this, nonpharmacological interventions are often a critical component of a burn pain treatment regimen. Psychological interventions can work in concert with and facilitate the effects of pharmacologie analgesics (Patterson & Ptacek, 1997), reduce the need for such analgesics (Wakeman & Kaplan, 1978) and occasionally can eliminate the need for any pain medication at all (Finer & Nylen, 1961; Ohrbach et al., 1998). It is therefore valuable to study psychological treatments as adjuncts or even substitutions for pharmacologie pain treatments. Unfortunately, randomized controlled studies of psychological treatments for burns and other forms of acute pain are few in number and studies discussing innovative psychological interventions of this nature are even more rare.

As a result of the strong psychological component to pain perception, supplemental use of non-pharmacologic analgesic techniques can be effective; e.g., mental imagery (Patterson, Everett, Burns, & Marvin, 1992), watching a video (Miller, Hickman, & Eemasters, 1992), biofeedback (Knudson-Cooper, 1981), enhanced control (Tarnowski, McGrath, Calhoun, & Drabman, 1987), parental participation (Foertsch, O'Hara, Stoddard, & Kealey, 1996), and hypnosis (Bernstein, 1965; Patterson, Ptacek, Carrougher, & Sharar, 1997; Patterson, Questad, & Boltwood, 1987). Cognitive-behavioral strategies have been found to be useful for a wide variety of pain etiologies, and significantly reduced pain reports in 85% of 47 studies (meta-analysis; Fernandez & Turk, 1989). Distraction is a cognitive-behavioral intervention particularly useful with burn pain (Miller et al., 1992; Patterson, 1995). Immersive VR is an attention-grabbing illusory reality created in the mind of the VR user/patient. Researchers argue that VR may be an unusually effective distraction (Hoffman, Doctor, Patterson, Carrougher, & Furness, 2000).

The logic for how VR analgesia works is as follows. Attention involves the selection of relevant information. Each human has a finite amount of attention that can be divided between tasks (Kahneman, 1973; Shiffrin & Schneider, 1977). Immersive VR (involving a head mounted display that blocks the user's view of the real world) gives patients the illusion of "going into" the 3-D computer-generated environment. The strength of the illusion of presence is thought to reflect the amount of attention drawn into the virtual world (Hoffman, 1998). Because it is by nature a highly attention-grabbing experience, VR may prove to be an especially effective psychological pain control technique, reducing the amount of attention available to process pain. Less attention to pain can result in a reduction in perceived pain intensity and unpleasantness, and can also reduce the amount of time patients spend thinking about their pain.

Although still new and innovative, VR is showing promise in other clinical applications besides pain control. For example, VR exposure therapy (a form of cognitive-behavioral clinical therapy) is proving to be an effective medium for treating anxiety disorders such as Posttraumatic Stress Disorder (PTSD) from September 11th(Difede & Hoffman, 2002); PTSD in Vietnam veterans (Rothbaum, Hodges, Ready, Graap, & Alarcon, 2001); fear of spiders (Carlin, Hoffman, & Weghorst, 1997; Garcia-Palacios, Hoffman, Carlin, Furness, & Botella-Arbona, 2002); fear of heights (Rothbaum et al., 1995); fear of flying (Rothbaum, Hodges, Smith, Lee, & Price, 2000); and claustrophobia (Botella, Banos, Villa, Perpina, & Garcia-Palacios, 2000; Botella et al., 1998).

We recently reviewed the literature on hypnosis and pain control and our work has been published in Psychological Bulletin (Patterson & Jensen, 2003). Enthusiasm for hypnosis is on the upswing and recent notable articles published in the Lancet and Science demonstrate that hypnosis can reduce operating room costs (Lang et al., 2000) and that hypnotic analgesia can show demonstrable brain function changes in neuroimaging studies (Rainville, Duncan, Price, Carrier, & Bushnell, 1997). Research on hypnotic analgesia is built on a rich bed of laboratory pain research. Trait theories have demonstrated that hypnotic analgesia is related to hypnotizability that can be measured with scales (Freeman, Barabasz, Barabasz, & Warner, 2000; Hilgard & Hilgard, 1975; Miller, Barabasz, & Barabasz, 1991). Sociocognitive models demonstrate that hypnotic analgesia is associated with contextual variables, instructional set, compliance, and expectancy (Kirsch & Lynn, 1995; Spanos & Katsanis, 1989; Spanos, Kennedy, & Gwynn, 1984; N.P. Spanos, Perlini, Patrick, Bell, &Gwynn, 1990). The neodissociative theorists of hypnosis contend that consciousness is split off during hypnosis and hypnotic analgesia (Hilgard & Hilgard, 1975) and the dissociated control theory of hypnosis (Bowers, 1992) stresses the automaticity of behavior that occurs under hypnosis. Theoretical laboratory research has been buttressed by a number of studies that demonstrated physiological changes with hypnotic analgesia. A number of studies have demonstrated alterations in sympathetic responding (De Pascalis & Perrone, 1996); evoked potentials (Arendt-Nielsen, Zachariae, & Bjerring, 1990; Barabasz & Lonsdale, 1983; Crawford et al., 1998); EEG recordings (Crawford, 1990); patterns of brain activity (blood flow mapping; Price & Barrell, 2000; Rainville et al., 1997); and possible inhibition at the spinal cord level (Kiernan, Dane, Phillips, & Price, 1995).

Our Psychological Bulletin review (Patterson & Jensen, 2003) indicated that anecdotal reports of hypnotic pain relief have been published for virtually every type of pain imaginable. We were able to find 17 randomized controlled studies on the use of hypnosis for acute pain (invasive medical procedures, burn pain, labor pain, and bone marrow aspiration). With respect to chronic pain, we were able to find 12 studies including that from headaches, cancer, fibromyalgia, and mixed etiologies. We concluded that the evidence for hypnotic analgesia for both acute and chronic clinical pain is strong and that hypnotizability is related to outcome in most studies when this variable is measured. Hypnosis appears to be particularly well suited for acute pain such as that repeatedly experienced by patients with burns.

Some of the primary gaps in the clinical hypnosis literature have to do with strengthening the effect, size of treatment, and generalizing its impact to greater number of patients. Hypnotic training and interventions that reach low to moderate hypnotizable subjects are particularly needed. Specifically, patients who score low on tests of hypnotizability tend to show less clinical benefit from such interventions. However, several have argued that there are means to improve receptivity in such patients (Holroyd, 1996). An important step in this line of research will be either to increase the response of low hypnotizables or find alternative psychological interventions to which they will respond.

The interface between VR and hypnosis represents a logical and practical progression of the theories underlying both of these modalities. In several of our previous publications, we have proposed attention and distraction as the underlying mechanisms behind VR-based analgesia. Our reasoning has been that pain requires conscious attention to process. To the degree that attention can be drawn away from pain through immersion in the VR environment, patients will think less about pain and report less pain intensity and bothersomeness (Hoffman, Doctor et al., 2000; Hoffman, Patterson, & Carrougher, 2000). This explanation is certainly consistent with the gate control model of pain (Melzack & Wall, 1973). Melzack and Wall (1973) proposed that even though pain is largely modulated through a "gate" located in the dorsal root of the spinal cord, higher level cognitive-attentional processes have the potential to modulate and even override modulation at the gate level. For example, the patient's attention to their pain, beliefs about pain, expectations, and attributions are thought to inhibit or modify the nociceptive signals, and also to limit the negative emotional impact of pain (Turk, Meichenbaum, & Genest, 1983).

"Presence" describes the degree to which patients have a sense of "going inside" the 3-D computer-generated virtual environment, as if it is a place they visit. Consistent with the line of reasoning proposed, patients' self-ratings of presence in the VR environment have been associated with the amount of analgesia demonstrated both by normal subjects receiving experimental pain (Hoffman, Sharar, Patterson, Everett, Ciol, Richards, & Coda, in press) and by patients experiencing clinical pain (Hoffman, Doctor et al., 2000; Hoffman, Patterson, et al., 2000).

Attentional processes are also regarded as central to hypnosis and hypnotic analgesia. Attention is often described as a critically important step in a hypnotic induction (Crawford, 1989, 1991; Crawford, 1994; Crawford, Brown, & Moon, 1993). Hypnosis is counter-indicated in patients that have brain damage that interferes with attentional processes. Gruezelier (1990) has presented a neurophysiological model of hypnosis in which language and attentional processes that reside largely in the left hemisphere (in right hand dominant people) initially become activated. As a hypnotic induction continues, the control that the left hemisphere has over the right hemisphere is attenuated. Not only is attention thought to be essential to basic hypnosis, Crawford, Gur, Skolnick, Gur, and Benson (1993) have demonstrated attentional processes to be central to hypnotic analgesia. Specifically, Crawford has used regional cerebral blood flow to map brain processing during hypnosis and hypnotic analgesia. Crawford's mapping demonstrates initial greater activity in the areas of the brain that reflect an increase attentional effort during hypnotic analgesia but the executive control system remains active during the induction and also during analgesia.

With attentional mechanisms as a common denominator, the uniquely attention-grabbing qualities of VR and the suggestion inherent in hypnosis, the potential for a synergistic effect between these modalities is significant. Subjects may show apprehension about immersing themselves in a virtual world, and hypnotic suggestion may help them relax in this respect. Hypnotic suggestion can also be used to deepen a willing subject's sense of presence in the virtual world. Conversely, VR may be instrumental in facilitating hypnotic suggestion. Once a subject's attention has been captured in the virtual environment, they may be only a short cognitive step away from being more receptive to suggestion. This potential interactive effect, as promising as it may be, remains untested in both laboratory and clinical situations.

As a result of the preceding literature review, we are proposing several studies. The proposed project will focus on alleviating severe pain in hospitalized burn patients using novel combinations of virtual reality and psychological interventions (hypnosis), as well as offering a comprehensive longitudinal follow-up study on the psychological outcome of burn patients. Four studies are proposed. Study One will test a newly developed approach to delivering hypnosis though immersive reality technology. Study Two will compare high technology and low technology virtual reality distraction delivered though a "water friendly" delivery system. Both Studies One and Two will be random controlled studies conducted with hospitalized burn patients undergoing dressing changes. Study Three will investigate the interaction between hypnotic suggestibility and virtual reality in controlling thermally induced experimental pain in college students, again using a randomized controlled design. Study Four will be the most comprehensive longitudinal study on the psychological and physical outcome of adult burn survivors conducted to date. The proposed project is significant in that it seeks to test the efficacy of interventions to increase pain control and decrease stress in a trauma population, better understand the mechanism of action of these interventions, and better understand the long term consequences of improved pain control. The innovative techniques proposed should be applicable to patients suffering pain from multiple other etiologies.

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Patterson, D. & Sharar, S. (2001). Burn pain. In J. Loeser (Ed.), Bonica's Management of Pain (3rd ed., pp. 780-787). Philadelphia, PA: Lippincot, Williams & Wilkins.

Patterson, D. R. (1995). Nonopioid based approaches to burn pain. Journal of Burn Care and Rehabilitation, 16(3), 372-376.

Patterson, D. R., Everett, J. J., Bombardier, C. H., Questad, K. A., Lee, V. K., & Marvin, J. A. (1993). Psychological effects of severe burn injuries. Psychological Bulletin, 113(2), 362-378.

Patterson, D. R., Everett, J. J., Burns, G. L., & Marvin, J. A. (1992). Hypnosis for the treatment of burn pain. Journal of Consulting and Clinical Psychology, 60(5), 713-717.

Patterson, D. R. & Jensen, M. (2003). Hypnosis and Clinical Pain. Psychological Bulletin, 729(4), 495-521.

Patterson, D. R. & Ptacek, J. T. (1997). Baseline pain as a moderator of hypnotic analgesia for burn injury treatment. Journal of Consulting and Clinical Psychology, 65(1), 60-67.

Patterson, D. R., Ptacek, J. T., Carrougher, G. J., & Sharar, S. (1997). Lorazepam as an adjunct to opioid analgesics in the treatment of burn pain. Pain, 72, 367-374.

Patterson, D. R., Ptacek, J. T., Cromes, F, Fauerbach, J. A., & Engrav, L. (2000). The 2000 Clinical Research Award. Describing and predicting distress and satisfaction with life for burn survivors. Journal of Burn Care and Rehabilitation, 21(6), 490-498.

Patterson, D. R., Questad, K. A., & Boltwood, M. D. (1987). Hypnotherapy as a treatment for pain in patients with burns: Research and clinical considerations. Journal of Bum Care and Rehabilitation, 8(3), 263-268.

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Ptacek, J., Patterson, D., & Doctor, J. (2000). Describing and predicting the nature of procedural pain after thermal injuries: Implications for research. Journal of Burn Care and Rehabilitation, 21(4), 318-326.

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Tompkins, R. G, Burke, J. R, Schoenfeld, D. A., Bondoc, C. C., Quinby, W. C., Behringer, O. C., et al. (1986). Prompt eschar excision: A treatment system contributing to reduced burn mortality. A statistical evaluation of burn care at the Massachusetts General Hospital (1974-1984). Annals of Surgery, 204, 272-281.

Truelove, E. L.,Dworkin, S. R, Burgess, J. A., &Bonica, J. J. (2001). Facial and head pain caused by myofascial and temporomandibular disorders. In J. D. Loeser (Ed.), Bonica's Mangement of Pain (3rd ed., pp. 895-908). Philadelphia, PA: Lippincot, Williams, &Wilkins.

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Wakeman, J. R., & Kaplan, J. Z. (1978). An experimental study of hypnosis in painful burns. American Journal of Clinical Hypnosis, 27(1), 3-12.

Wiechman, S. A., Ehde, D. M., Wilson, B. L., & Patterson, D. R. (2000). The management of self-inflicted burn injuries and disruptive behavior for patients with borderline personality disorder. Journal of Burn Care and Rehabilitation, 27(4), 310-317.

David R. Patterson

Hunter G. Hoffman

Shelley A. Weichman

Mark P. Jensen

Sam R. Sharar

University of Washington School of Medicine

Acknowelclgement: National Institutes of Health (grant no. ROI GM42725-09A1). Request reprints from:

David R. Patterson, PhD, ABPH

University of Washington School of Medicine

Harborview Medical Center

325 Ninth Ave., Box 359740

Seattle, WA 98104-2499

Copyright American Society of Clinical Hypnosis Jul 2004
Provided by ProQuest Information and Learning Company. All rights Reserved

dinsdag, juni 21, 2005

Mesmerism in Sweden-200 years

Mesmerism in Sweden-200 years
American Journal of Clinical Hypnosis, Apr 2004 by Hammond, D Corydon

Wickstrom, P-O. (2003). Mesmerism in Sweden-200 years. Hypnos, 30(4), 187-194.

The acceptance of animal magnetism was rapid in Sweden, with a society flourishing in Stockholm two years after Mesmer started his society. Mesmerism was supported by the aristocracy and the court. Mesmer's condemnation by the Royal Commissions in Paris passed almost unnoticed in Sweden, but as in France, 3 schools of magnetism developed: the mesmerists, the intermediate Puysegurian school, and the spiritualists. Circles close to the court and the Freemasons practiced magnetism, and there were political uses. After a standstill in about 1800, the activity increased and was used by distinguished doctors, including P. G. Cederschold (a professor of obstetrics), whose theories anticipated some modern research. Literature was published, including a Swedish Journal of Magnetism, and there were confrontations involving the Swedish Society of Physicians. With the rise of the Nancy School, there was increased interest. Internationally well known names included Alrutz, Wetterstrand, and Bjorkhem. Their contributions are discussed. Address for reprints: Per-Olof Wickstrom, D.D.S., Bastugatan 33, SE-118 25 Stockholm, Sweden. E-mail: sfkey.kurs@telia.com.

Copyright American Society of Clinical Hypnosis Apr 2004
Provided by ProQuest Information and Learning Company. All rights Reserved

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A Study in Hypnosis with an interview with E.R.Hilgard

A study in hypnosis; director of Stanford's Laboratory of Hypnosis Research for more than 20 years, Hilgard paved the way for the growing respectability of hypnosis - interview with Ernest R. Hilgard
Psychology Today, Jan, 1986 by John Wolkes

A Study in Hypnosis

Two hundred years ago, pioneering hypnotist Franz Anton Mesmer was hounded out of the unsympathetic scientific communities of Vienna and Paris for his experiments in "animal magnetism.' Today, hypnosis is solidly established in medical schools and research universities throughout the United States and Europe. Much of the present respectability of hypnosis, as well as much of the new knowledge in the field, can be credited to Ernest R. Hilgard, Stanford University professor emeritus of psychology. The past quarter-century of research in hypnosis has been strongly influenced by work done at Stanford's Laboratory of Hypnosis Research, which Hilgard founded in 1957 and directed until 1979.

Two years after he opened the laboratory, Hilgard and a colleague, Andre Weitzenhoffer, produced the most widely used experimentally derived scales for measuring hypnotic susceptibility. Those scales, later refined, have provided the foundation for a wide variety of studies in hypnotic response, including Hilgard's own and those of his wife, Josephine Hilgard, an emerita professor at Stanford and a well-known researcher in the field of hypnosis.

talked with Hilgard for two mornings in his sunlit Stanford office overlooking the entrance to the university's main court, around which the sandstone Spanish colonial buildings of the original campus are arrayed. When I arrived for our first meeting, he was sitting at his portable typewriter, finishing up the last of 3,000 references for his forthcoming book, a history of psychology in the United States, to be published this year by Harcourt Brace Jovanovich. In an open-necked shirt, casual slacks and loafers, he was as vigorous and enthusiastic as a graduate student. At 81, he has been president of the American Psychological Association and the International Society of Hypnosis, and a member of the Stanford faculty for more than half a century.

Hilgard's path to Stanford should relieve anyone of worry about changing career fields. He received his undergraduate degree in chemical engineering from the University of Illinois at 20 and published his first scientific paper on spontaneous combustion in coal. His next stop was Yale Divinity School, where he found that he could handle philosophical and ethical matters with as much success as science and mathematics. Underlying all his intellectual interests, however, had been an unquenchable curiosity about human motivation, so after a year of religious and philosophical study, he turned his attention to experimental psychology. He earned his Ph.D. at Yale University in 1930.

Although it was another 27 years before he began his research in hypnosis, he already felt constrained by the strict behaviorist approach favored by researchers of the 1930s and 1940s. "We psychologists were afraid of people as human beings in those days,' he said. "Human problems were too sticky. We wanted something we could study physiologically. We wanted to look like other scientists.'

In the early 1950s, Hilgard's prominence as an experimental psychologist with broad interests was recognized by the Ford Foundation, which selected him to head a committee, in collaboration with the Social Science Research Council, to design a comprehensive mental-health program. The Ford Foundation granted $15 million for the program. Dubbed "Hilgard's Atomic Bomb' by his colleagues, the program contained a provision for systematic study of hypnosis. "No one came in for the hypnosis money,' Hilgard explained, "so I requested some of it for my own research.' With it he founded Stanford's Laboratory of Hypnosis Research. For instruction in how to hypnotize and for the "lore' of hypnosis, he brought in Weitzenhoffer, a former stage hypnotist who had gone on to complete a doctorate in psychology. Thus began what Hilgard calls "the most baffling and the most satisfying part of my career.'

John Wilkes

Wilkes: Stage hypnotists have always aroused my skepticism. Are their acts entirely genuine?

Hilgard: Yes, in most cases they're bona fide, although some exaggerate a bit. Responsive people can be hypnotized quite readily, and a really good stage hypnotist chooses the most likely subjects and has them do the kinds of things that experienced hypnotists know they'll do. He'll get a large number of volunteers, then do a few simple tests with them: He has them all sit, hold out an arm, close their eyes and pretend they're hypnotized. He'll say, "All right, now your arm is stiff and you can't put it down.' A few arms will stay up. That's pretty good test of hypnotizability, if their arms will stiffen that quickly. So he picks those people to go on with, and has them do some simple things like fishing off the edge of the stage and making the motions of pulling in a fish. Or he might tell them they're naked, and they'll clasp their hands over their genitals.

I remember one stage hypnotist's assistant who thought it was all fake. One evening his boss was ill, and he took over. He had watched the performance so often he executed it flawlessly and was surprised when the people really became hypnotized.

Wilkes: So it takes no special talent to hypnotize a person?

Hilgard: The qualities that make for a successful hypnotist are very, minimal. We have found that a great variety of people, even people who speak only broken English, can successfully hypnotize people. Hypnosis is a technique, like using a stethoscope, and what you do with it is more important than the routine skill. You have to develop ways of responding to someone who can't be hypnotized at all, to let him go away without feeling frustrated. And you have to learn what to do to make sure the highly hypnotizable people come out of it. But once you've developed the technique, anyone can use it--if not always wisely. It's noteworthy that psychologist Martin T. Orne and some of his colleagues wrote a script to be read aloud as a group scale for testing hypnotizability. It was read by a radio personality who had a good voice but who knew nothing about hypnosis. He just read the words with proper expression, and it worked.

Wilkes: What does "hypnotic response' refer to, exactly? That is, what are the mechanisms of hypnosis?

Hilgard: One is the muscular action that is controlled psychologically, such as the gradual lowering or raising of the arm in response to hypnotic suggestion. We've done studies which show that the hand of a hypnotized person moves up at the same rate that it moves down--gravity has nothing to do with it, in other words. We call this phenomenon "psychomotor action.' The 19th-century psychologist William James called it "ideomotor response.' James discovered that if a person in hypnosis kept the thought of a movement very strongly in mind, and blocked any contradictory thoughts, that thought would tend to lead to the movement. He described the phenomenon as well as anyone ever has.

Another mechanism of hypnosis is hallucination. There are two basic types: positive and negative hallucination. In the first, in the case of visual hallucination, you see something that isn't there; and in the second, you don't see something that is there. For example, you can imagine a rat running around on top of my desk if you're not hypnotized, but you won't actually see it. Under hypnosis, the imagination is augmented to the point that, if you're highly hypnotizable, you'll perceive the rat as real. An example of negative hallucination would be my suggesting to you, when you were hypnotized, that this tape recorder did not exist. You would then look right at it without being able to see it.

A third mechanism of hypnosis is that activities, especially acts of the imagination, seem effortless. For example, I had a student who was very clever at inventing stories, even without being hypnotized. He was a natural fiction writer; give him a setting and he'd begin spinning a tale. If I told him he was back in the days of ancient Rome, he would imagine himself down in a big, dusty pit, using a heavy wooden mallet and a long steel chisel to quarry stone for St. Peter's Cathedral. Then he would be climbing a roped-together scaffold to look closely at the fit of the blocks in the new wall. In hypnosis, he would develop the same sorts of stories, but without any awareness of his making them up, of looking ahead and constructing them.

Wilkes: What about the physiological mechanisms of hypnosis? Do electroencephalograms show anything special going on in the brain during hypnosis?


Continued from page 1.

Hilgard: Split-brain studies have shown marked differences in operation between the right hemisphere and the left. In the hypnotic state, the right hemisphere--the one associated with spatial perception, musical ability and the imagination in general--is the more active. As my wife, Josephine, found in her studies of personality and hypnosis, people who have a rich fantasy life from childhood onward tend to be highly hypnotizable, and EEG tests show that in hypnosis their right hemisphere is more active than their left. The phenomenon is complicated by a number of factors, though. The main one is that highly hypnotizable people, even when they are not hypnotized, generally show more right-hemisphere activity than do people with little talent for hypnosis. So we're not sure whether we're measuring fantasy or hypnosis. But evidence is accumulating that hypnosis augments the activity of the right hemisphere.

Wilkes: What predicts a person's hypnotizability?

Hilgard: Josephine found that the ability to absorb oneself in fantasy is the most important factor. Highly hypnotizable people are able to set ordinary reality aside for awhile and become deeply immersed in reading, music or whatnot. We've had hypnotized people imagine listening to a phonograph record, and when we tell them the record has stopped, they get on their knees and beg it to go on. But it's temporary; it can be turned off. It's the kind of flexibility seen in a physicist who writes science fiction.

Wilkes: Just how vivid are these hypnotic hallucinations?

Hilgard: Suppose that I introduce a stranger, John, to my hypnotized person, Ben. Then I say, "Ben, when you open your eyes, John will be sitting in that chair next to you.' If I have signaled John to stay where he is--in a chair on the other side--Ben, if he is hypnotically responsive, will see John sitting in the empty chair. I'll say, "Tell me about him. What's he wearing? Ask him some questions and tell me what he says.' Ben will give a detailed account.

Now, people who are only moderately hypnotizable have no trouble telling that the person seen in the empty chair is hallucinated. They'll say, "Oh, I can see right through him.' It's as if they were seeing a ghost. They simply accept this circumstance as being real, with the ghostlike figure moving around and talking. But if they're very responsive to hypnosis, they don't see the hallucinated person as a ghost. They can't see through him, and they can go over, feel his hand and say it's warm.

Wilkes: The prospect of losing control of one's mental processes to that extent is a bit scary to me. Can a hypnotized person be induced to commit a crime?

Hilgard: No, not unless you're a criminal to start with. You don't really do anything that's against your basic value system. If you're instructed to do such a thing, you simply come out of hypnosis. For example, if you ask a person to strike someone else with a paper dagger, he'll do it. Give him a real dagger, and he'll drop it.

A standard case of this goes back to the 19th century. Pioneering French psychologist Pierre Janet reported that medical students once asked a hypnotized nurse to take her clothes off in front of their group, and she came out of hypnosis. That can't always be counted on to work, however, as a colleague of mine at UCLA discovered. He was going to demonstrate the Janet experiment for a class, but when he asked the hypnotized young woman to take off her clothes, she began to unbutton her blouse. It turned out that she worked as a nightclub stripper. He stopped her, of course.

Wilkes: Do some people resist hypnosis altogether?

Hilgard: One of the cliches in hypnosis is that nobody can be hypnotized against his will. But as with all cliches, you add a footnote. In this case you say that people can sometimes be tricked into hypnosis. When someone is resisting hypnosis, you can have him bring in a friend who does these things very naturally. The person wants to do some of the same things and gradually may become hypnotized.

Wilkes: Can people really learn to hypnotize themselves?

Hilgard: Many people, once they have been hypnotized successfully, readily learn to hypnotize themselves. Some people are even more successful at self-hypnosis than they are at being hypnotized by another person. I remember one subject who simply hated being told what to do. When he was taking flying lessons his instructor yapped at him constantly, and he became nauseated. But when he flew solo, he felt no nausea at all. Under hypnosis, too, he got a little nauseated while the hypnotist was controlling him. But he learned to hypnotize himself quite successfully--with no symptoms of disturbance.

Incidentally, the use of self-hypnosis is therapeutically very valuable. If you want to control a headache or something of that sort, you don't have to run back to your hypnotist. You can just do it yourself.

Wilkes: How effective is hypnosis for curing people of bad habits, such as smoking?

Hilgard: If you're really determined to do it, hypnosis can strengthen the will in a beneficial way. It's not automatic, though. You can't trust hypnosis to cure you of all your desires. One old method that was used to stop people smoking was to tell them that cigarettes taste bitter. That doesn't work because it wears off. The scores on hypnotic cures are mixed, but it's established that they can work for people who are moderately hypnotizable. Highly hypnotizable people tend to accept the magical solution when hypnotized, yet may have difficulty integrating it with ordinary experience.

Wilkes: What else can hypnosis be used for?

Hilgard: One of the most promising uses is in the control of pain. Using experiments involving immersing a subject's arm in ice water or stopping circulation with a tourniquet, we found that people's ability to reduce their awareness of pain correlated directly with their hypnotizability. Hypnosis doesn't actually reduce the physical reactions involved in pain, however-- only the subject's awareness of it, as our experiments showed. That finding initially frightened some people. They thought that people under hypnosis in surgery were feeling a lot of pain after all. The patients were really registering the pain, yes, but not feeling it--they weren't suffering. The distinction is essential, because the hypnotized person who registers pain without suffering will not go into shock as people in pain sometimes do (see "Medical Mesmerism,' this issue).

Wilkes: How would you compare hypnosis and meditation?

Hilgard: They're not the same thing at all, though they require some of the same qualities. In standard Zen meditation, for example, you don't want to be interrupted by instructions, whereas hypnotized subjects wait for the hypnotist to tell them what to do. In meditation, you empty your mind; but under hypnosis you can figure things out, make a speech and do all kinds of things.

Wilkes: What if you faked a hypnotic state? Could you fool a hypnotist?

Hilgard: If someone really wants to fake hypnosis, it's very hard for even an experienced hypnotist to tell the difference. One wishes a little light came on in the subject's temple to show when he was hypnotized. But there's no physiological sign of it, not even the degree of relaxation. You have to rely on the general honesty of people. For instance, you'll hypnotize someone and say, "Your hands are moving together. Pretend you have magnets in your hands that are pulling your hands together.' And their hands will gradually move together. Then you'll ask them, "How was it?' And they'll say, "It didn't seem to be happening, so I just kind of started it a little bit. Then all of a sudden it took over, and my hands moved by themselves.'

Those reports are so honest and, after you've done as many experiments as I have, so convincing--especially the puzzlement the subjects show looking back over the experience-- that you don't have any doubts. It's hard to put this in a way that will satisfy the skeptic. But if you just assume everybody's lying from the start, you don't find out anything.

Wilkes: If a trained hypnotist can't tell if a subject is faking, then I would expect some psychologists to question whether there is really such a thing as a hypnotic trance.

Hilgard: There was a group calling themselves the "nonstate' theorists and the rest of us the "state' theorists. The "nonstate' theorists wrote the word "hypnosis' in quotation marks; for them, it didn't signify anything very different from fantasy or "believed-in imagination,' in the words of Theodore Sarbin, a pioneer in the development of scales for measuring hypnotic susceptibility. They held that if you believed in these things enough, you'd do everything a hypnotized person would, and yet not be in a special state.
Continued from page 2.

Their arguments became very sophisticated, yet it had always been clear to me that you can't explain the successful use of hypnosis in surgery by saying the patients are just gritting their teeth and trying to please the hypnotist.

The division between "state' and "nonstate' seemed to me too simple, a verbal dodge. So to counter it I went back to the concept of dissociation, which Janet introduced in the 19th century. Here's an example of dissociation: Imagine yourself driving along in your car and carrying on a spirited conversation with a friend. You'll stop at the traffic lights, but you might miss your turn. The part of you that's driving the car is dissociated from the part that's talking. So you can have a couple of tracks going on at once, even if you're not at 100 percent efficiency in either of them.

Wilkes: Can you give me an example of dissociation under hypnosis?

Hilgard: Sure. When you do hypnotic age regression--ask someone, say, to go back to the first grade in school--some subjects will describe their childhood experiences vividly and minutely yet will say afterward that they felt their adult self present somehow, watching everything. One woman relived a time when she was a little girl and got separated from her grandmother in a large, busy department store. She said afterward, "It's funny. I felt so sorry for that little girl crying there, but I knew from the beginning she'd find her grandmother and would be all right.'

Wilkes: Dissociation--the ability to operate a mentally on more than one level at a time--would seem an excellent nonmystical way to describe the hypnotic state. Given that definition, it's not surprising that people who are able to involve themselves in fantasy have a talent for hypnosis. Are there any qualities linked with hypnotizability that have surprised you?

Hilgard: There have been some surprises, yes. When Josephine and her colleagues were trying to predict which students would be most hypnotizable before they were hypnotized, they found it very difficult. Many seemingly plausible predictors just didn't work. For example, they assumed that the hypnotist became a parental figure to the subject. So subjects who had good relationships with their parents and had developed a basic trust in people should be most highly hypnotizable. That couldn't be demonstrated. As a matter of fact, some of those who had received severe physical punishment in childhood turned out to be more hypnotizable than some who had been raised on kindness. That's probably because they had learned early to escape into fantasy to avoid pain.

Also, you would expect gullibility to be a good predictor, and it isn't. You'd think that people who respond strongly to advertising, or who are openly suggestible in social behavior, would be more highly hypnotizable, but they aren't. There's a degree of suggestibility in hypnosis, to be sure, but it's not gullibility. Hypnotizable people are quite rational in most of their relations in life.

Wilkes: It's interesting that gullibility correlates poorly with hypnotizability. What's behind partly mental medical treatments such as acupuncture and the placebo effect?

Hilgard: The correlation of acupuncture with hypnosis is positive; that is, the people whose pain can most successfully be controlled by acupuncture tend to be the most highly hypnotizable ones. Acupuncture isn't hypnosis, but much of the success of acupuncture depends on suggested factors. A recent study has shown that confidence in acupuncture-- before it is tried--is related to its success in reducing pain.

On the other hand, hypnosis doesn't correspond much to the placebo effect. A placebo usually puts the effect in the object--a pill, a liquid or something--whereas the hypnotizable person really prefers to do it himself. He doesn't readily accept magic inherent in some object, such as a pill. The placebo effect is a form of gullibility, and hypnotic people like a kind of "rational magic.'

Wilkes: How can magic be rational? Aren't you using a verbal dodge here yourself?

Hilgard: Let me give you an example. Let's say you're suffering from lower back pain that you can't control by direct suggestion. I can hypnotize you and tell you to make the palm of your hand numb--that's easy for a hypnotizable subject to do. Then I'll tell you to transfer the numbness to the small of your back, by rubbing it with your hand. Now, of course the numbness doesn't just go from the hand to the back. But trying to put it there helps you to concentrate on the same kind of process that made your hand numb. It will make the small of your back numb, too, if you concentrate enough. That's the rational magic. You can see that rubbing your sore back is a help in any case. It's a little deceptive, but it's no affront to your personality. That's why I use the word "magic.' If it works, the fact that a little magic is combined with science isn't offensive.

COPYRIGHT 1986 Sussex Publishers, Inc.
COPYRIGHT 2004 Gale Group

zondag, juni 19, 2005

Hypnosis as a State of Selective Attention and Disattention

Hypnosis as a State of Selective Attention and Disattention.


6th Internet World Congress for Biomedical Sciences Index
One-page version



The Neurophysiology of Hypnosis: Hypnosis as a State of Selective Attention and Disattention.
Marcelle Bartolo Abela(1)
(1)The Experimental Hypnosis Research Clinic - Hamrun. Malta

--------------------------------------------------------------------------------
HISTORY
Theories of hypnosis are generally divided into psychological and physiological theories, with the former being sub-divided into psychological and psychoanalytical: the psychological theories of hypnosis emphasize role definition, expectation, and subject motivation, while the psychoanalytical theories emphasize hypnosis as a regressive state. However, these will not be presented here as they are not pertinent to the subject matter under discussion. Physiological theories, meanwhile, emphasize the neural bases of hypnosis, an overview of which is provided herewith:


Animal magnetism theory (Mesmer)
Sleep theory (Marquis de Puysegur)
-Lucid sleep theory (Faria)
- Suggestibility hypothesis (Braid)
- Nervous sleep theory (Braid)
Waking theory (Lesser)
Cerebral inhibition theory (Pavlov)
- Partial sleep theory (Kubie and Margolin)
Partial cortical inhibition theory (Das)
- Ideomotor activity and inhibition theory (Arnold, Eysenck)
Pathological theory (Charcot, Pere, Binet)
- Dissociation theory (Janet, Prince, Walrath and Hamilton)
- Dissociation/altered state of consciousness theory (Fromm, McCabe, Collins and Burns, Barmark and Gaunitz, London, Ludwig, Marmer, Spiegel, Tart, Walrath and Hamilton)
- Neo-dissociation theory (Hilgard)
- Dissociated control theory (Bowers)
- Controlled dissociation theory (West)
State theory (Alexander, Erickson, Orne, Zimbardo, Maslach, and Marshall)
Informational theory
The first physiological theory was Mesmer´s theory of animal magnetism, which maintained that an invisible magnetic fluid resided in the therapist´s body, and was responsible for curing the afflicted parts of a patient´s body by means of hand-passes. This was followed by de Puysegur´s sleep theory, which considered hypnosis to be a "sleeping" trance (Udolf 1987), later redefined by Abbe Faria as lucid sleep, and eventually combined with Braid´s suggestibility hypothesis, to form the latter´s nervous sleep theory (Abela 1998). Sleep theories were supported by the resemblance in the appearance of subjects in the somnambulistic state to those in natural sleep, and because phenomena ordinarily taking place during the act of falling asleep constitute a large part of the usual induction suggestions (Horvai 1959). However, such theories were incorrect, because clinical and experimental evidence listed in Table 1 has demonstrated that hypnosis is distinctly different from sleep. Therefore, such theories were rejected in favor of a theory of hypnosis as a waking state (Lesser 1985) which is also incorrect, because the same data also shows distinct differences between hypnosis and the normal waking state, even though some similarities do exist, as shown in Table 2. Moreover, a review of the evidence also shows converse differences in the neurophysiological characteristics of hypnosis according to high or low hypnotizability, as listed in Table 3.

Meanwhile, Pavlov regarded hypnosis as a state of cerebral inhibition because the monotony of a low-intensity stimulus, presented to a subject whose motor functioning was inhibited, was considered to produce a radiating area of neural inhibition in the cerebral cortex, which inhibition differed from that of normal sleep in that the latter was generalized cortical inhibition (Crasilneck and Hall 1985). The localized inhibition was considered to allow the more primitive part of the brain - the part more susceptible to suggestion (Waxman 1981) - to become dominant, and this theory eventually developed into the theory of hypnosis as partial sleep in a regressed state (Kubie and Margolin 1944, Roth 1962), later redefined as a learned state of partial cortical inhibition (Das 1958) and excitation (Kraines 1969), after findings that the development of inhibition in the presence of monotonous stimuli improved with practice, and could possibly be correlated with increasing hypnotizability (Das 1 58). Concurrently, others contended that the effects of suggestibility were the result of ideomotor action and inhibition (Arnold 1946, Eysenck 1947), with suggestibility being merely the experience of imagining what is actualized through ideomotor activities (Arnold 1946). However such a theory is incomplete, because it failed to explain the complex psychological reactions elicited during hypnosis (Kroger 1977).

The pathological theory of hypnosis primarily promoted by Charcot, Pere, and Binet regarded hypnosis as a product of some disease process in the CNS, similarly to hysteria: this was temporarily supported by Freud, who found that hysterical patients would often improve after hypnotic trance. Later evidence, though, indicated that both hypnotic and hysterical phenomena may occur in persons whose central nervous systems are normal (Crasilneck and Hall 1985). However, from Charcot´s theory was formulated Janet´s dissociation theory, which considered hypnosis to be primarily as a defense mechanism (Waxman 1981), and this theory was to become the basis for the current theories of neo-dissociation, hypnosis as an altered state of consciousness, dissociated control, and controlled dissociation. Meanwhile, hypnosis has also been considered as an altered state of consciousness (Ludwig 1966, Tart 1969, Walrath and Hamilton 1975), while a controlled dissociation theory has also been put forward ( est 1960), which regards hypnosis as a state of altered awareness maintained through parassociative mechanisms mediated by the ascending reticular activating system (Crasilneck and Hall 1985).

Other physiological theories of hypnosis are the state and informational theories, the former maintaining hypnosis to be a distinct state from either wakefulness or sleep (Orne 1972) being a state of intensified attention and receptiveness, and an increased responsiveness to an idea or sets of ideas (Erickson 1958) - a theory having the most physiological support, as demonstrated by the data listed in Tables 1, 2, and 3, while informational theory is a speculative hypothesis representing hypnosis as a regression from functioning, like a general purpose computer to that of a special purpose computer (Kroger 1977).

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Discussion Board
[ABSTRACT] [INTRODUCTION] [HISTORY] [CURRENT THEORIES AND EVIDENCE] [TABLES] [DISCUSSION] [CONCLUSIONS] [ACKNOWLEDGEMENTS] [REFERENCES] [Discussion Board]

--------------------------------------------------------------------------------
[Neuroscience]
[Physiology]

Marcelle Bartolo Abela
Copyright © 1999-2000. All rights reserved.
Last update: 10/01/00

vrijdag, juni 17, 2005

Hypnosis & scientific research

Jennie C I Tsao and Lonnie K Zeltzer Complementary and Alternative Medicine Approaches for Pediatric Pain: A Review of the State-of-the-science.Evid. Based Complement. Altern. Med., June 1, 2005; 2(2): 149-159.

In recent years, the use of complementary and alternative medicine (CAM) in pediatric populations has increased considerably, especially for chronic conditions such as cancer, rheumatoid arthritis and cystic fibrosis in which pain may be a significant problem. Despite the growing popularity of CAM approaches for pediatric pain, questions regarding the efficacy of these interventions remain. This review critically evaluates the existing empirical evidence for the efficacy of CAM interventions for pain symptoms in children. CAM modalities that possess a published literature, including controlled trials and/or multiple baseline studies, that focused on either chronic or acute, procedural pain were included in this review. The efficacy of the CAM interventions was evaluated according to the framework developed by the American Psychological Association (APA) Division 12 Task Force on Promotion and Dissemination of Psychological Procedures. According to these criteria, only one CAM approach reviewed herein (self-hypnosis/guided imagery/relaxation for recurrent pediatric headache) qualified as an empirically supported therapy (EST), although many may be considered possibly efficacious or promising treatments for pediatric pain. Several methodological limitations of the existing literature on CAM interventions for pain problems in children are highlighted and future avenues for research are outlined.
PMID: 15937555

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Medical hypnosis in cases of herpes labialis Medline Abstract
BE Pfitzer, K Clark, and D Revenstorf[Medical hypnosis in cases of herpes labialis improves propensity for recurrence A pilot study.]Hautarzt, June 1, 2005; 56(6): 562-8.

The present study examined the effectiveness of a hypnotherapeutic treatment program for patients suffering from recurrent orofacial herpes infections. Twenty-one patients were randomly allocated to either an experimental group (n=10) or a control condition (n=11). During five weekly individual therapy sessions the participants received symptom-oriented treatment. In addition, they learnt how to improve their stress coping skills and their management of aversive emotions. The final assessment took place 6 months after treatment. Besides documentation of the frequency and intensity of symptoms, questionnaires were administered to assess stress coping mechanisms (SVF), skin disease-related subjective strain (MHF) and perceptions of control (KKG).A significant reduction of disease intensity could be confirmed. Individual scales of the SVF and MHF also revealed significant results. For an effective treatment of severe herpes infections a mere focus on physical changes appears to be insufficient. A common reflection of a person's sensuality and expectations of closeness and distance seem to influence treatment success remarkably.
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PMID: 15611850






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Psychologisches Institut, Eberhard-Karls-Universität, Tübingen.
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Hypnosis as an alternative to anaesthetics



Obituary
Jack Stanley Gibson Surgeon who advocated the use of hypnosis as an alternative to anaesthetics
The Irish surgeon Jack Gibson believed in the power of the mind above all else and pioneered the use of hypnosis in surgery for over 40 years. He claimed to have performed more than 4000 procedures without anaesthesia (www.drjackgibson.com/biography.html) and he inspired several generations of doctors to take up the practice of hypnosis, both in surgery and in treating psychosomatic disorders or disease. He also claimed to have cured himself of basal cell cancer and chronic varicose veins through self hypnosis.
Jack produced a series of gramophone records, cassette tapes, and CDs from 1965 onwards, dealing with psychosomatic disorders and based on self hypnosis. One of these, How to Stop Smoking, became the best selling LP in Ireland in 1971. He also produced a video entitled The Power of the Subconscious, showing himself performing eye surgery under hypnosis in the 1960s, and he published three books: The Life and Times of an Irish Hypnotherapist ( 1989), Relax and Live ( 1992), and Memoirs of an Irish Surgeon—An Enchanted Life ( 1999).
Jack Gibson was a short, balding dynamo of a man, once a James Mason lookalike, but latterly closer to Nelson Mandela with Ghandi's beautiful smile. He was a walking contradiction who was the bane of many a hospital hierarchy or high court judge: he was alternative yet conventional, a rebellious yet establishment figure, informal yet intense, self mocking yet proud.
After qualifying in 1933 and becoming a fellow of the Royal College of Surgeons of Ireland in 1934, he did locums in Aden, Malawi, and South Africa. In 1939 he became dean of the Medical Aids School (later known as the Durban Medical School). During the second world war Jack worked for the Emergency Medical Service in Newcastle, Liverpool, and Weymouth, treating soldiers wounded at Dunkirk and during D Day.
Jack returned to South Africa, working at the Brakepan Hospital and as a general practitioner in 1946-9, and then came back north to Guernsey in 1950. He returned to Africa as a surgeon at the Haile Selassie Hospital, Ethiopia, in 1959, and finally returned to his native Ireland as resident surgical officer at Dr Steeven's Hospital, in Dublin, later that year. He also had a long career as an expert medical witness.
He leaves two grandchildren and two great grandchildren.
Jack Stanley Gibson, surgeon and hypnotherapist Naas, County Kildare, Ireland (b 1909; q 1933; FRCSI, DTM&H), d 2 April 2005.
[ S C Kohli, Andrew Gibb ]
Longer versions of these obituaries are available on bmj.com

donderdag, juni 16, 2005

Freud and Hypnosis
(By J. Ben Fisher CI, CMH)
I continuously hear people speak of Freud abandoning the practice of hypnosis. I have heard theories ranging from "he was not good at it" to "he abandoned the practice to give his theories more credibility in the scientific community". This does not make sense, as Freud based the entire Psychoanalytic Theory (his life’s work) from information garnered from participants while they were in hypnosis and Charcot himself stated that Freud was one of his best students.
The truth is Freud suffered from mouth cancer manifested by his insatiable desire (should we say "oral fixation") for rather strong, nasty cigars. The hypnotic patter that is common for most hypnotists became impossible for him after a time. Also, he had just been run out of France (practically on a rail) for his practices and his postulates based on the practice of hypnosis.
In fact, Freud still plied the hypnosis trade; he just used a different induction, and called it "free association". His whole office set up, with the strange and exotic memorabilia, the color and pattern of the wallpaper, as well as Freud’s reputation and presence, was in fact an instant induction. Freud had well learned that all hypnosis is self-hypnosis and he simply facilitated the participants’ journey in this realm without the use of the incessant verbal influence less experienced hypnotists feel they need.

Whether you call it mental relaxation, hypnosis, or free association, a rose is a rose is a rose...
For more information on the mechanics of consciousness and the new model of consciousness "Spherical Reality", contact Friends Landing International Centers for Conscious Living, 492 E 13th Ave, Suite 101, Eugene, OR 97401. Web site http://www.friendslanding.net/

Magazine For Hypnosis and Hypnotherapy

'Laat maar lekker bonken'

Het onderstaande artikel maakt deel uit van een serie die wij van 1999 t/m 2001 publiceerden in het dagblad Trouw. De inspiratie daarvoor ontleenden we aan datgene wat er wekelijks bij Ouders Online was voorgevallen.


'Laat maar lekker bonken'
door Justine Pardoen
Sommige ouders vrezen het moment waarop ze hun kind in bed leggen. Op dat moment begint het: het hoofdbonken. Het kind slaat met zijn hoofd tegen de rand van het bed. Met een bijna rustgevende regelmaat. Hard en lang, als in een soort trance. Het doffe gebonk gaat door merg en been en de muren dreunen mee. Dat zit niet echt rustig voor de televisie.
Veel kinderen bonken in hun slaap, vlak voor het inslapen of net na het wakker worden. Ze schijnen zich er nauwelijks van bewust te zijn. Op het Forum van Ouders Online vertellen de meeste ouders dat het gepaard gaat met een soort zingen of neuriën: het lijkt te gaan juist om de combinatie van beweging en geluid. Het is dan ook niet hetzelfde als het bonken van een driftig kind dat zijn frustraties uit of aan het manipuleren is, al ziet dat er soms wel hetzelfde uit.
Ouders voelen intuïtief dat het hoofdbonken een manier is om tot rust te komen. Simone: "Mijn zoon wil geen speen of knuffeltje. Hij bonkt vijf tot tien minuten, soms al neuriënd, en valt dan in slaap. Ik heb een plat kussen tussen het matras en het hoofdeinde van het ledikant gezet. Dat bonkt een stuk zachter!" Tot zichtbare kwetsuren komt het meestal niet. Sommige hoofdjes krijgen kale plekken of rode bulten. Jennifer: "Ik heb me wel ongemakkelijk gevoeld als we samen naar een winkel gingen. Haar gezichtje zat onder de blauwe plekken. Ik was bang dat mensen zouden denken dat ik die kleine meid dagelijks door de kamer smeet." Nicole kan zich er niet zo druk om maken: "Mijn dochter doet het ook, maar ze lijkt er helemaal geen last van te hebben. Ik schijn dat vroeger ook gedaan te hebben. Dus laat maar lekker bonken. Het kan geen kwaad."
Ward van Alphen, psychiater te Utrecht en verbonden aan Ouders Online voor de vraagbaak 'Opvoeding en gedrag', geeft Nicole gelijk: "Bij kleine kinderen is het eigenlijk normaal, want ongeveer vijftien procent gaat schudden, wiegen of hoofdbonken. Dat begint als ze een maand of negen zijn, en in het normale geval is het voorbij als ze drie zijn. Tegenwoordig denkt men dat het te maken heeft met de rijping van de hersenen. Ouders hoeven zich in dat geval dus echt geen zorgen te maken. Pas als een ouder kind het nog doet, kan dat wijzen op een achterstand in de ontwikkeling of een geestelijke stoornis. Maar in dat geval zal er meer opvallen dan alleen het hoofdbonken, en bonkt een kind vaak ook overdag."
Toch ervaren ouders het zelf niet als 'normaal'. Ook niet bij kleine kinderen. Marijke speculeert: "Misschien wil je kindje je iets vertellen wat het nog niet kan." Van Alphen: "Men neemt inderdaad aan dat de ritmische bewegingen ertoe bijdragen dat het kind tot rust komt. Vergelijk het met wiegen. Maar niet elk kind zal gaan bonken, al was het alleen maar omdat niet elk kind er aanleg voor heeft en omdat het ene kind spanning beter aankan dan het andere. Bij een kind dat er aanleg voor heeft, zal het wel erger worden als de spanning groter wordt. Het heeft dus zin om eens te kijken of het kind niet blootstaat aan te grote spanning."
Ouders van bonkende kinderen komen soms tot de ontdekking dat ze het vroeger zelf ook gedaan hebben. Chris: "Armen onder het kussen en met het voorhoofd op het kussen slaan, terwijl ik hele verhalen zong. Het heeft geduurd tot ik bijna veertien was. Ik stopte ermee toen ik naar een internaat ging, waar ik samen met een andere jongen op een kamer sliep. Heel af en toe probeer ik het nog wel eens, om te voelen wat daar nou zo bijzonder aan was, maar na een paar seconden weet ik dat nog steeds niet." Jeanne zou het nog gedaan hebben als ze niet zwanger was geworden: "Ik ben ermee gestopt omdat ik niet meer op mijn buik kon liggen." Als het geen pijn doet en niemand er last van heeft, kan deze manier om te onspannen blijkbaar tot een gewoonte worden die een kind lang kan volhouden, maar ook plotseling kan staken.
Van Alphen: "Een ouder kind kan er op een gegeven moment toch zelf last van hebben of zich te zeer beschadigen. In dat geval kan een arts iets proberen met medicijnen of een gedragstraining." Maar in alle andere gevallen geldt: zorg ervoor dat het kind zich geen pijn kan doen en wacht tot het vanzelf overgaat. Soms helpt het om het kind heel geleidelijk tot rust te brengen voordat het gaat slapen: samen wiegen, lopen, zingen of naar zachte muziek luisteren.

Justine Pardoen mailto:redactie@ouders.nl?subject=Trouw_artikel

How is Hypnobabies different from other Childbirth Hypnosis programs?
In Hypnobabies, our objectives are to help our pregnant couples bond with their baby in utero, teach them how to stay healthy and low-risk and be an excellent consumer, trust in their bodies, minds and babies, and become self-reliant and confident about birthing their way; unmedicated, safely and in comfort. We overcome negative belief systems and programming, get them in touch with their own bodies, guide them through their own excellent birth experience and give them skills that they will use for the rest of their lives. Birth Partners are brought into the preparation process and have their own hypnotic relaxation cues, as well as a special role to play as they await the birth of the precious newborn with our hypno-mom. Since we use real medical hypnotic techniques, addressing the mind, body, and spirit of both mother and baby, the success rate is wonderful and very gratifying.

We are not a regular birth hypnosis class. Hypnobabies is very detailed and successful, uses medical hypnotic anesthesia techniques, from Gerald Kein's amazing Painless Childbirth program, as opposed to simple visualization and imagery, and contains the same kinds of hypnotic scripts used by people who undergo surgery with hypnosis as their only anesthetic. We also *fully* train the Birth Partners by giving them their own Birth Partner’s relaxation CD, and their own detailed Birth Partner's Guide for labor, which allows them to fully grasp their role in the preparation for baby’s birth as well as their partner’s birthing. This is unique to Hypnobabies and we are very proud of this feature.

Hypnobabies classes also provide excellent and *complete childbirth education, lacking in most birth hypnosis programs. Providing this *complete childbirth education* ensures that our wonderful students will not have to take other natural childbirth classes whose philosophy is so different that it negates what they have learned in Hypnobabies. "Pain management and coping skills" are actually opposite of what is learned in Hypnobabies; we teach Pain Elimination by using real hypnosis.

Long before they ever step foot in their first Hypnobabies class, our hypno-moms get to meet their baby and bond with him/her in a tape/CD called Your Special Place, and the second track is Painless Childbirth, which helps teach them how childbirth can easily be so comfortable. (deprogramming them from the usual childbirth horror stories, and written by Gerald Kein.) They go on to learn the Hypnobabies Techniques in class, bringing their Birth Partner into the preparation, and also how to use hypnosis for many other things: nausea elimination, back and hip pain, insomnia, pre-term labor, pre-term bleeding, perineal massage, internal exams, turning a breech, etc.

One main difference is that our students participate in a hypnosis script each week in class and then have that *same script to work with* for reinforcement during the next week, which makes a huge difference when programming the inner mind for success. It is called "compounding" in the world of hypnosis, is necessary for hypnotic suggestions to be retained by the woman's subconscious, and many other birth hypnosis programs do not have it.

In addition, Hypnobabies requires that their Certified Instructors have a trained background in *both* Childbirth and Hypnosis before becoming trained in Hypnobabies, so that all childbirth questions and concerns from each Hypno-couple can be addressed, hypnotic depth can be assessed, and problems such as resistance and abreaction can easily be dealt with.

Hypnobabies also has "Eyes Open Childbirth Hypnosis", which allows the hypnomom to walk and talk and move around freely yet remain very relaxed, fully present, aware and in touch with her body and baby and *completely comfortable while doing so*. Other programs rely on complete immobility for focus and concentration. We also do Birthing Rehearsals in class # 5 so that our hypno-moms can experience using their Hypnobabies techniques *while in hypnosis in class*, which is invaluable, and also shows the Birth Partner hands-on exactly how to use his/her cues and assistance. What a confidence builder!

In our Hypnobabies Birth Visualization exercise, our Hypno-couples can mentally practice entering labor, practicing their comfortable birthing techniques and giving birth easily and in a very detailed and personal way. This “mental birthing rehearsal� is very important to the process of easy and comfortable birthing and is done many times until the hypno-baby is born, helping program the subconscious mind to produce exactly what the couple wants. Athletes and public speakers of all kinds do this to prepare with great success, and so do our Hypno-moms!

Our students also never have to guess how to make a cohesive *plan for birthing* using the Hypnobabies techniques; it is very clear and concise and includes a Quick Reference Guide for each birthing couple to use during their labor, as well as a Birth Guide CD (or tape) which keeps the Hypno-mom deeply in hypnosis with constant hypnotic anesthesia suggestions. Our students tell us this is "Pure Gold!"

Our Hypnobabies Instructors are always available for help before, during and after the hypno-baby is born, and we also have a free Hypnobabies Yahoo e-mail group for our moms to join for support and encouragement after their Hypnobabies class has ended, so that they can enjoy a community where others are using hypnosis for childbirth as well. We have daily tips and advice, a weekly chat, additional free hypnosis scripts, childbirth hypnosis birth stories and a great deal of camaraderie.

Other programs have shorter and simpler childbirth hypnosis classes (8 - 10 hours of instruction as opposed to our 15) and may contain some excellent hypno-tools for birthing, but none contain the amount of information and support of Hypnobabies. All elements have been carefully designed to work together and the results are amazing even to me. Not all of our Hypno-moms will have a completely pain-free birthing, yet for most it will be very close to it, and this makes all the difference in the world to so many women. Very gratifying!

Photography by Terri Lee
Bron: The source of this article is lost: Who know more: please don't hesitate to inform us.